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Category D Religion |
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D01 |
2012 words |
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Avery Robert Dulles. 1992. The Craft of Theology: From Symbol to System. New York: Crossroads. p. 135--140. |
001--213 |
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ambiguous hyphen: over-come (76) |
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D02 |
2016 words |
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Darrell J. Fashing. 1992. Narrative Theology After Auschwitz: From Alienation to Ethics. Minneapolis: Augsburg Fortress. p. 153--158. |
001--208 |
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Reprinted by permission from NARRATIVE THEOLOGY AFTER AUSCHWITZ by Darrell J. Fashing, copyright 1992 Augsburg Fortress. |
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ambiguous hyphen: two-kingdom (41) |
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D03 |
2021 words |
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Owen F. Cummings. 'Towards a Postliberal Religious Education.' The Living Light. Spring 1992. p. 315--319. |
001--233 |
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typographical error: the corrected to The (34) |
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ambiguous hyphen: cognitivist-propositionalism (122) |
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community-based (214) |
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D04 |
2028 words |
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Philip Sellew. 'Interior Monologue As a Narrative Device in the Parables of Luke.' Journal of Biblical Literature III/2 (1992), p. 239--244. |
001--216 |
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ambiguous hyphen: decision-making (40) |
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self-satisfied (119) |
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D05 |
2020 words |
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Stephen G. Post. 'Love, Religion, and Sexual Revolution.' The Journal of Religion 72 (1992), p. 403--408. |
001--219 |
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Copyright 1992 by The University of Chicago. All rights reserved. Used with permission. |
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ambiguous hyphen: meta-physical (217) |
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D06 The Christian Century |
2020 words |
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Walter Brueggemann. 'A Prayer That Availeth Much.' July 15--22, 1992, p. 677. |
001--109 |
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Walter Brueggemann. 'A Choice Amid Doxologies.' August 26, 1992, p. 772. |
111--210 |
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Copyright 1992 Christian Century Foundation. Reprinted by permission. |
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D07 |
2026 words |
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Karl Frederick Morrison. 1992. Understanding Conversion -- The Page—Barbour Lectures for 1990. Charlottesville: The University Press of Virginia. p. 185—189. |
001--213 |
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ambiguous hyphen: self-evident (28) |
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life-long (176) |
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D08 |
2024 words |
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William M. Bodiford. 'Zen in the Art of Funerals: Ritual Salvation in Japanese Buddhism.' History of Religions 32 (1992), p. 146--152. |
001--213 |
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Copyright 1992 by The University of Chicago. All rights reserved. |
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ambiguous hyphen: cross-legged (52) |
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D09 |
2020 words |
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Matthew C. Moen. 1992. 'The Christian Right in the United States.' IN Mathew C. Moen and Lowell S. Gustafson, eds. The Religious Challenge to the State. Philadelphia: Temple University Press. p. 75--81. |
001--220 |
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Copyright 1992 by Temple University Press. Reprinted by Permission. |
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ambiguous hyphen: re-visited (39) |
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California-based (109) |
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thirty-two (162) |
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head-quartered (178) |
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D10 |
2015 words |
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Jeffrey Carlson. 'Syncretistic Religiosity: The Significance of this Tautology.' Journal of Ecumenical Studies 29 (1992/1), p. 24--29. |
001--218 |
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D11 |
2023 words |
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Charles E. Curran. 1992. The Living Tradition of Catholic Moral Theology. Notre Dame (Ind.): University of Notre Dame Press. p. 27--33. |
001--210 |
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ambiguous hyphen: over-riding (77) |
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Neo-platonic (83) |
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D12 |
2017 words |
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Terry Christlieb. 'Which Theisms Face an Evidential Problem of Evil?' Faith and Philosophy 9 (1992/1), p. 45--47. |
001--198 |
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typographical error: a case Of evil corrected to a case of evil (100) |
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D13 |
2018 words |
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Aidan A. Kelly. 1992. 'An Update on Neopagan Witchcraft in America.' IN James R. Lewis and J. Gordon Melton, eds. Perspectives on the New Age. Albany: State University of New York Press. p. 136--140. |
001--207 |
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typographical error: he corrected to the (126) |
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because corrected to became (83) |
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D14 |
2016 words |
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Sara T. Nalle. 1992. God in La Mancha: Religious Reform and the People of Cuenca, 1500--1650. Baltimore: The Johns Hopkins University Press. p. 56--61. |
001--225 |
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ambiguous hyphen: middle-aged (37) |
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multi-religious (204) |
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D15 |
2024 words |
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Jonathan Boyarin. 1992. Storm from Paradise: The Politics of Jewish Memory. Minneapolis: The University of Minnesota Press. p. 52--57. |
001--217 |
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ambiguous hyphen: de-mystify (20) |
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post-modern (141) |
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D16 |
2034 words |
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Thomas J. Reese. 'Bishops Meet at Notre Dame.' America, July 11, 1992, p. 4--6. |
001--207 |
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Reprinted by permission of T.J. Reese and America Press, Inc., 106 West 56th Street, New York, NY 10019. |
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ambiguous hyphen: new-comers (145) |
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D17 Vital Christianity, November 1992 |
2024 words |
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1. Stephanie Smedley. 'Fruit for Eternity.' p. 14. |
001--054 |
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2. Deborah Christensen. 'What Our Children See.' p. 17--18. |
056--131 |
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3. Kathleen Buehler and Jennifer Veldman. 'Putting Back the Thanks.' p. 18. |
133--181 |
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4. John Eyberg. 'Ministers of Constant Prayer.' p. 23. |
183--217 |
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ambiguous hyphen: thank-you (145) |
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